Sikh ethics

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Questions of right and wrong considered according to Sikhism. Sikhs believe that the purpose of life is to love God, and to use self-discipline to replace greed, desire, anger, and pride, with contentment, humbleness, and forgiveness. Sikhs emphasize the importance of work with hands, head, and heart in the service of themselves, their family, and the social community. In following God's will, Sikhs hope to lose their sense of the importance of themselves and their daily concerns, and to feel a sense of harmony with God.

For a Sikh, God is infinite and eternal, and the creator of all. He cares equally for all people, regardless of their religion, and God is within everyone. Sikhs believe that God is the source of love, and that people should act with love to God, to one other, and to the world. Meditating on God's name is one of the central spiritual activities of Sikhs.

There is no priesthood in Sikhism, because it practises equality of all, both men and women. Women read from the Guru Granth Sahib (holy book) in services in the gurdwara (Sikh place of worship), and can join the Khalsa (order or community of Sikhs). On joining the Khalsa, men are given the name Singh (lion), and women are called Kaur (princess). In practice, women have total spiritual equality with men, but the roles of men and women differ. Men are more active in society at large, and women have more responsibilities in the home. Restrictions placed upon women are of social rather than religious origin. Sikhs reject the caste system and do not believe in superstitious practices, consulting astrologers, ancestor worship, or wearing the sacred thread. This reflects the context, views, and practices of the founding gurus (see guru), in their opposition of aspects of the culture of Hinduism and Islam.

Following the Gurdwara Act (1925) in India, a committee of Sikhs was formed to manage the gurdwaras, known as the Shiromani Gurdwara Parbandhak Committee (SGPC). By 1945, the SGPC had convened a group of advisers from the worldwide Sikh community, which drew up a guide to the acceptable way of life for Sikhs, the Rehat Maryada. This sets out clearly acceptable behaviour for Sikhs.

Orange represents courage and sacrifice. White represents truth, purity, and peace. Green represents faith, fertility, and chivalry. The emblem is the Ashoka Chakra (‘Wheel of the Law’). Effective date: 22 July 1947. >>