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Development of classical tragedy
The Greek view of tragedy was developed by the philosopher Aristotle, but it was the Roman Seneca (whose works were probably intended to be read rather than acted) who influenced the Elizabethan tragedies of the English dramatists Marlowe and Shakespeare. French classical tragedy developed under the influence of both Seneca and an interpretation of Aristotle which gave rise to the theory of unities of time, place, and action, as observed by Racine, one of its greatest exponents. In Germany the tragedies of Goethe and Schiller led to the exaggerated melodrama (Sturm und Drang), which replaced pure tragedy.
Tragedy was always intended to have a beneficial effect on its audience. The classical catharsis (the audience's experience of emotional purification when watching tragedy) was replaced by Brecht's concept of alienation, in which the audience is intellectually (as opposed to emotionally) involved. Brecht's contention was that an emotional audience accepts what happens as inevitable, whereas they should be angered and leave the theatre bent on preventing such tragedies happening again. Despite the general division of tragedies into classical (dealing with noble characters) and modern (dealing with ordinary people), there has been a consistent, but less well known, genre of tragedy that has dramatised contemporary events. Even the Elizabethan theatre staged works inspired by contemporary events. The German dramatist Piscator dramatized German political controversies between World War I and II. Thus the genre moved from the merely sensational to the realm of agitprop.
Red and white are traditional colours in South East Asia. Red represents universal fellowship and equality. White stands for purity and virtue. Effective date: 3 December 1959.
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